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Unjust Rendering: Reversing the Lie of an Obituary Defaming Derrida

December 20, 2004 :: J.E. Robertson :: One Comment

A great and resonant thinker dies, and a great and resonant newspaper publishes an obituary dismissing his work as destructive and “abstruse”. It is an unjustifiable communicative travesty. When Jacques Derrida passed away, in October of this year, the New York Times wrote that his work was an attempt to undermine Western culture.

The obituary was full of factual errors and infected with a hard-line bias against complex and rigorous thought… the facile and mistaken point of view that to distinguish between meaning and truth is to call for nihilist or morally bankrupt agendas in thought and politics… it failed to look at the work itself or the man himself and instead paraphrased poorly wrought critiques and conceptual gossip to try to discredit a monumental life of study in Western philosophy.

That complex and rigorous thought, involved in much of postmodern theory, which characterized Derrida’s research and theory, has proven vital to extending human understanding in disciplines as diverse as science, literature and policy. The Times obituary railed against this level of self-conscious complexity, accusing Derrida of questioning the very right of Western thought to exist at all. It is as if the goal were to declare, against all evidence, that we are not living at this moment, after what has been seen and done, as if nothing had been learned from political history, as if the 21st Century did not exist… because postmodern is not a philosophy, it is an era, and one not easily defined.

More on page 329

Against the Good Nukes / Bad Nukes Fallacy

Cynicism often lends itself to the construction of intellectually convenient, overly facile descriptions of future events, which —bolstered by the impassioned worries and self-promotion of the cynic, the anti-prophet— quickly assume an air of prophetic certainty. Buoyed by the psychological satisfaction of carrying prophetic certainty within, the cynic then commits more and more fully to the proclamation of unshakeable doctrines about the future, based on bad-faith arguments and a passion for the despairing global outlook.

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